Three Colors: White (1994)

| Friday, March 11, 2005 | 0 comments |
AKA Trzy kolory: Bialy

Directed by
Krzysztof Kieslowski

Written by
Krzysztof Kieslowski (scenario)
Krzysztof Piesiewicz (scenario)
Agnieszka Holland (scenario collaborator)
Edward Zebrowski (scenario collaborator)
Edward Klosinski (scenario collaborator)
Marcin Latallo (dialogue translation)



After opening with a brief, seemingly irrelevant scene of a suitcase on an airport carousel, the story quickly focuses on a Paris divorce court where Karol Karol (Zbigniew Zamachowski) is pleading with the judge — the same legal proceedings that Juliette Binoche's character briefly stumbled upon in Blue. The immigrant Karol, despite his difficulty in understanding French, is made to understand that his wife Dominique (Julie Delpy) does not love him. The grounds for divorce are humiliating: Karol was unable to consummate the marriage. Along with his wife, he loses his means of support (a beauty salon they jointly owned), his legal residency in France, and the rest of his cash in a series of mishaps, and is soon a beggar. He only retains a 2 franc coin.

In a Paris Métro station, performing songs for spare change, Karol meets and is befriended by another Pole, Mikołaj (Janusz Gajos). While Karol has lost his wife and his property, Mikołaj is married and successful, he offers Karol a job consisting of killing someone who wants to be dead but does not have enough courage to do it himself. Through a hazardous scheme, Mikołaj helps him return to Poland hidden in the suitcase shown at the beginning of the film, which is later stolen by employees at the airport. He returns to working as a hairdresser with his brother (Jerzy Stuhr).

Karol takes a job as a bodyguard in a seemingly innocent cash exchange office. Mikołaj meets Karol in a Warsaw Metro tunnel for the execution of the "suicide", it turns out to be that Mikołaj is the intended victim and asks Karol to kill him. Karol shoots a blank into Mikołaj's chest and asks him if he really wants to go through with it as the next bullet is real. Mikołaj refuses and is able to feel alive again. Using his position as a deceptively foolish bodyguard, Karol spies on his bosses and discovers their scheme to purchase different pieces of land that they knew were going to be targeted by big companies for development and resell for large profits. Karol beats them to it, and then tells his ex-bosses that if they kill him all his estate shall go to the Church, and they are therefore forced to purchase all the land from him.

With the money he gained from this scheme and with the payment from Mikołaj, the two go into business (of a vaguely defined but possibly illegal nature) together. Karol becomes ruthlessly ambitious, focusing his energies on money-making schemes while learning French and brooding over his wife's abandonment. He uses his new financial influence in a world where, as several characters observe, "you can buy anything" to execute a complex scheme to first win back Dominique, and then destroy her life by faking his own death after which she is imprisoned for his 'murder'. The final image of the film shows Karol staring at Dominique through the window of her prison cell, while crying.

http://www.imdb.com/title/tt0111507/

Three Colors: Blue (1993)

| Friday, February 18, 2005 | 0 comments |
AKA Trois couleurs: Bleu

Directed by
Krzysztof Kieslowski

Written by
Krzysztof Kieslowski (scenario)
Krzysztof Piesiewicz (scenario)
Agnieszka Holland (scenario collaborator)
Edward Zebrowski (scenario collaborator)
Slawomir Idziak (scenario collaborator)





Julie (Juliette Binoche), wife of the famous composer Patrice de Courcy, must cope with the death of her husband and daughter in an automobile accident she herself survives. While recovering in the hospital, Julie attempts suicide by overdose, but cannot swallow the pills. After being released from the hospital, Julie closes up the house she lived in with her family and takes an apartment in Paris without telling anyone. She leaves behind all her clothes and possessions, taking only a chandelier of blue beads that presumably belonged to her daughter.

For the remainder of the film, Julie disassociates herself from all past memories and distances herself from former friendships, as can be derived from a conversation she has with her mother who suffers from Alzheimer's disease and believes Julie is her own sister Marie-France. She also destroys the score for her late husband's last commissioned, though unfinished, work—a piece celebrating European unity, following the end of the Cold War. It is strongly suggested that she wrote, or at least co-wrote, her husband's last work. Snatches of the music haunt her throughout the film.

She reluctantly befriends an exotic dancer who is having an affair with one of the neighbours and helps her when she needs moral support. Despite her desire to live anonymously and alone, life in Paris forces Julie to confront elements of her past that she would rather not face, including Olivier (Benoît Régent), a friend of the couple. Olivier is also a composer and former assistant of Patrice's at the conservatory. He is in love with Julie, and suspects that she is in fact the true author of her late husband's music. Olivier appears in a TV interview announcing that he shall try to complete Patrice's commission. Julie also discovers that her late husband was having an affair.

While both trying to stop Olivier from completing the score, and finding out who her husband's mistress was, she becomes more engaged in her former life. She tracks down Sandrine (Florence Pernel), Patrice's mistress, and finds out that she is carrying his child; Julie arranges for her to have her husband's house and recognition of his paternity for the child. This provokes her to begin a relationship with Olivier, and to resurrect her late husband's last composition, which has been changing according to her notes on Olivier's work. Olivier decides not to incorporate the changes suggested by Julie, stating that this piece is now his music and has ceased to be Patrice's. He says that she must either accept his composition with all its roughness or she must allow people to know the truth about her composition. She agrees on the grounds that the truth about her husband's music would not be revealed as her own work.

In the final sequence, the Unity of Europe piece is played (which features chorus and a solo soprano singing Saint Paul's 1 Corinthians 13 epistole in Greek), and images are seen of all the people Julie has affected by her actions. The final image is of Julie, crying—the second time she does so in the film.

http://www.imdb.com/title/tt0108394/

In the Mood for Love (2000)

| Sunday, January 2, 2005 | 0 comments |
AKA 花樣年華; 花样年华; Huāyàng niánhuá; Fa yeung nin wa (Fā yeuhng nìhn wàh)

Directed by
Wong Kar-wai

Writing credits
Wong Kar-wai


The film takes place in Hong Kong, 1962. Chow Mo-wan (Tony Leung), a journalist, rents a room in an apartment of a building on the same day as Su Li-zhen (Maggie Cheung), a secretary from a shipping company. They become next-door neighbors. Each has a spouse who works and often leaves them alone on overtime shifts. Despite the presence of a friendly Shanghainese landlady, Mrs. Suen, and bustling, mahjong-playing neighbors, Chow and Su often find themselves alone in their rooms. Their lives continue to intersect in everyday situations: a recurring motif in this film is the loneliness of eating alone, and the film documents the leads' chance encounters, each making their individual trek to the street noodle stall.

Chow and Su each nurse suspicions about their own spouse's fidelity; each comes to the conclusion that their spouses have been seeing each other. Su wonders aloud how their spouse's affair might have began, and together, Su and Chow re-enact what they imagine might have happened.

Chow soon invites Su to help him write a martial arts serial for the papers. As their relationship develops, their neighbors begin to take notice. In the context of a socially conservative 1960s' Hong Kong, friendships between men and women bear scrutiny. Chow rents a hotel room away from the apartment where he and Su can work together without attracting attention. The relationship between Chow and Su is platonic, and defiantly so, as there is the suggestion that they would be degraded if they stooped to the level of their spouses. As time passes, however, they acknowledge that they have developed feelings for each other. Chow leaves Hong Kong for a job in Singapore. He asks Su to go with him; Chow waits for her at the hotel room for a time, and then leaves. She can be seen rushing down the stairs of her apartment, only to arrive at the empty hotel room, too late to join Chow.

The next year, Su goes to Singapore and visits Chow's apartment where she calls Chow, who is working for a Singaporean newspaper, but she remains silent on the phone when Chow picks up. Later, Chow realizes she has visited his apartment after seeing a lipstick-stained cigarette butt in his ashtray. While dining with a friend, Chow relays a story about how in older times, when a person had a secret that could not be shared, he would instead go atop a mountain, make a hollow in a tree, whisper the secret into that hollow and cover it with mud.

Three years later, Su visits with her former landlady, Mrs. Suen. Mrs. Suen is about to emigrate to the United States, and Su inquires about whether the apartment is available for rent. Some time later, Chow returns to visit his landlords, the Koos. He finds they have emigrated to the Philippines. He asks about the Suen family next door, and the new owner tells him a woman and her son are now living next door. He leaves without realizing Su is the lady living next door.

The film ends at Siem Reap, Cambodia, where Chow is seen visiting the Angkor Wat. At the site of a ruined monastery, he whispers for some time into a hollow in a ruined wall, before plugging the hollow with mud.

http://www.imdb.com/title/tt0118694/

An Autumn Afternoon (1962)

| Friday, December 31, 2004 | 0 comments |
AKA Sanma no aji

Director:
Yasujirô Ozu

Writers:
Kôgo Noda
Yasujirô Ozu

 

Shuhei Hirayama (Chishu Ryu) is an aging widower with a married eldest son, Koichi (Keiji Sada), and two unmarried children – a 24-year-old daughter Michiko (Shima Iwashita) and a younger son Kazuo (Shinichirô Mikami). Since marriage Koichi has shifted out with his wife, leaving Kazuo and Hirayama in Michiko's care.

Hirayama and his fellow classmates Kawai (Nobuo Nakamura) and Horie (Ryuji Kita) go to a class reunion where one of their teachers, Sakuma (Eijiro Tono), nicknamed the "Gourd", is in attendance. The friends tease Horie who has married a much younger wife. They reminisce about the past and Sakuma has too much to drink, and Kawai and Hirayama have to bring him home. They meet his spinster daughter Tomoko (Haruko Sugimura), who has missed the chance to marry when young, and is now too old to marry.

Koichi borrows 50,000 yen from his father to buy a refrigerator, but plans to use the excess money to buy second-hand golf clubs. His wife Akiko (Mariko Okada) is in disagreement, but finally relents. However, she decides ill-temperedly to use some of this extra money to buy for herself a white leather purse as well.

Sakuma tells his former pupils that it is owing to his own selfishness that his daughter is now an old spinster. Troubled by Sakuma's daughter's example, Hirayama decides on an arranged marriage for Michiko. He asks Koichi if Koichi's colleague Miura (Teruo Yoshida), whom Michiko is fond of, is interested in Michiko. Unfortunately, Miura is already engaged. Koichi and Hirayama break the news to a visibly upset Michiko, and later ask her if she is willing to go for a matchmaking session with a candidate Kawai has selected. Michiko agrees.

In one of the ellipses Ozu is famous for, the film forwards to Michiko's wedding day. (Michiko clearly has agreed to marry, though her bridegroom is never shown.) Michiko prepares to wed in a traditional wedding kimono. (The actual ceremony is never shown.) Hirayama goes to a bar to celebrate her wedding afterwards and ends up drunk. When he returns, Koichi and his wife go off, leaving behind Kazuo who duly goes to bed, and a melancholic Hirayama sitting in the middle of the night.


http://www.imdb.com/title/tt0056444/

Andrei Rublev (1966)

| Saturday, November 20, 2004 | 0 comments |
AKA Андрей Рублёв

Director:
Andrei Tarkovsky

Writers:
Andrei Konchalovskiy
Andrei Tarkovsky


Andrei Rublev is divided into seven chapters and a prologue and an epilogue only loosely related to the main film. The main film charts the life of the great icon painter through several episodes of his life. The background is 15th century Russia, a turbulent period characterized by fighting between rival princes and the Tatar invasions.

The film's prologue shows the preparations for a hot air balloon ride. The balloon takes off from the roof of a church, with a man named Yefim (Nikolay Glazkov) roped beneath the balloon, at the very moment of arrival of an ignorant mob trying to thwart the flight. The man is highly delighted by the sight from the air, but can not prevent a crash landing. Yefim is the first of several creative characters, representing the daring escapist, whose hopes are easily crushed. After the crash, a horse is seen lolling by a pond, a symbol of life — one of many horses in the movie.

The Jester, Summer 1400: Andrei (Anatoly Solonitsyn), Danil (Nikolai Grinko) and Kirill (Ivan Lapikov) are wandering monks, looking for work. The three represent different creative characters. Andrei is the observer, a humanistic artist who searches for the good in people and wants to inspire and not frighten. Danil is withdrawn and resigned, and not as bent on creativity as on self-realization. Kirill lacks talent, yet strives to achieve prominence. He is jealous, self-righteous, very intelligent and perceptive. The three have just left the Andronikov Monastery, where they have lived many years, heading to Moscow. During a heavy rain they seek shelter in a barn, where a group of villagers is being entertained by a jester (Rolan Bykov). The jester, or skomorokh, is a bitterly sarcastic enemy of the state and the Church, who is earning a living with his scathing and obscene social commentary and by making fun of the Boyars. He ridicules the monks as they come in, and after some time Kirill leaves unnoticed. Shortly, the skomorokh is picked up by a group of soldiers, knocked out headfirst against a tree and taken away.

Theophanes the Greek, Summer-Winter-Spring-Summer 1405–1406: Kirill arrives at the Theophanes the Greek's workshop, where Theophanes the Greek (Nikolai Sergeyev), a prominent and well-recognized master, is working on another of his icons. Theophanes the Greek is portrayed as a complex character: an established artist, humanistic and God-fearing in his views yet somewhat cynical, regarding his art more as a craft and a chore in his disillusion with other people. His young apprentices have all run away to the town square, where a convicted criminal is about to be tortured and executed in public. Kirill talks to Theophanes, and the artist, impressed by his erudition, invites him to work as an apprentice on the decoration of Cathedral of the Annunciation in Moscow. Kirill refuses at first, but then accepts the offer on the only condition that Theophanes will personally come to the Andronikov Monastery and invite Kirill to work with him in view of all the fraternity and Andrei Rublev.

The three monks are back at the Andronikov Monastery. Theophanes the Greek sends a messenger to Andrei to ask him for his assistance in decorating Cathedral of the Annunciation. Both Danil and Kirill are agitated by the recognition Andrei experiences. Danil refuses to accompany Andrei and reproaches him for accepting Theophanes's offer lightly and without considering his fellows, but soon repents of his temper and wishes Andrei well. Kirill is jealous and in great anger, and he leaves the monastery for the secular world, throwing the accusations of greed in the face of the monks. Andrei leaves for Moscow with his young apprentice Foma (Mikhail Kononov). Foma is another creative character, representing the light-hearted and practical-minded commercial artist. Still he seems to be contemplative enough to get along with Andrei.

"The Andrei Passion": While walking in the woods, Andrei and Foma have a conversation about Foma's faults, especially lying. While Foma has talent as an artist, he is less concerned with the deeper meaning of his work and more concerned with practical aspects of the job, like perfecting his azure. They encounter Theophanes in the forest, and the old master sends Foma away. As he leaves, the apprentice finds a dead bird and pokes it. We cut to a conversation between Andrei and Theophanes, this time set on a stream bank. Theophanes argues that the ignorance of the Russian people is due to stupidity, while Andrei says that he doesn't understand how he can be a painter and maintain such views. "I'd have taken vows of schema long ago and settled down in a cave for good." This section contains a reenactment of Christ's Atonement, which plays as Andrei recounts the story and expresses his faith.

The Holiday, 1408: During a nightly walk Andrei encounters a group of naked pagans, whose celebration implies sensuality and lust. Andrei feels attracted by the rituals he witnesses. He is caught by the pagans and tied to a cross, and threatened to be drowned in the morning. A woman named Marfa (Nelly Snegina), only dressed with a mantle approaches Andrei. She drops her mantle, kisses and then frees him. The next morning as Andrei leaves a group of soldiers arrives and rounds up the pagans. Marfa tries to escape by running into the river and swimming near Andrei’s boat. He and his fellow monks look away in shame.

The Last Judgment, Summer 1408: Andrei and Danil are working on the decoration of a church in Vladimir. Over months, work is not progressing, as Andrei is doubting himself. He confides to Danil that his painting disgusts him and that he is unable to paint a subject such as the Last Judgement, as he doesn’t want to terrify people. He comes to the conclusion that he has lost the ease of mind that an artist needs for his work. He has a flashback during which he remembers his time working for the Grand Prince, who put out the eyes of artisans to prevent them from reproducing their beautiful work for someone else. As the flashback ends, Durochka (Irma Raush), a holy fool or Yurodivy, wanders into the church. Her feeble-mindedness and innocence leads Andrei to the idea to paint a feast.

The Raid, Autumn 1408: While the Grand Prince is away in Lithuania, the Grand Prince’s brother and a group of Tatars raid Vladimir. The invasion and the resulting carnage is shown in great detail. One famous scene shows a horse falling from a flight of stairs and being stabbed by a spear. Another famous scene shows a cow set on fire. The tatars enter the church. Andrei prevents the rape of Durochka by a Russian by slaying the perpetrator. Shaken by this event Andrei falls into self-doubt and decides to give up painting and takes a vow of silence.

The Silence, Winter 1412: Andrei is once again at the Andronikov Monastery. He neither paints nor speaks and keeps Durochka with him. After several years of absence, Kirill shows up at the monastery and asks to be taken in. The father superior allows him to return, but requires him to copy the scriptures fifteen times. One day, Tatars stop at the monastery while traveling through. One of the Tatars takes Durochka away as his eighth wife.

The Bell, Spring-Summer-Winter-Spring 1423–1424: Andrei's life turns around when he witnesses the casting of a bell. As the bellmaker has died, his son Boriska (Nikolai Burlyayev) lies to the men that he knows the secret of casting a bell. Boriska is another creative character. He is aware of his own importance and the difficult task at hand. He is able to create through a combination of natural skill and pure faith. Boriska supervises the digging of the pit, the selection of the clay, the building of the mold, the firing of the furnaces and the hoisting of the bell. Boriska collapses in tears when the bell rings perfectly at the inauguration ceremony. Witnessing the ceremony Andrei breaks his vow of silence and tells the boy that they should go together. "You’ll cast bells. I’ll paint icons."

The epilogue is the only part of the film in color and shows details of several of Andrei Rublev's icons. The icons are shown in the following order: Enthroned Christ, Twelve Apostles, The Annunciation, Twelve Apostles, Jesus entering Jerusalem, Birth of Christ, Enthroned Christ, Transfiguration of Jesus, Resurrection of Lazarus, The Annunciation, Resurrection of Lazarus, Birth of Christ, Trinity, Archangel Michael, Paul the Apostle, The Redeemer. The final scene crossfades from the icons and shows four horses at a river during rain.

http://www.imdb.com/title/tt0060107/

Café Lumière (2003)

| Tuesday, October 12, 2004 | 0 comments |
AKA 珈琲時光 (Kōhī Jikō)

Directed by
Hsiao-hsien Hou

Writing credits
Hsiao-hsien Hou
T'ien-wen Chu


The story revolves around a young Japanese woman (played by Hitoto Yo) doing research on Taiwanese composer Jiang Wen-Ye, whose work is featured on the soundtrack. The late composer's Japanese wife and daughter also make appearances as themselves.

http://www.imdb.com/title/tt0412596/

Spring, Summer, Fall, Winter... and Spring (2003)

| Sunday, September 19, 2004 | 0 comments |
AKA Bom yeoreum gaeul gyeoul geurigo bom

Directed by
Ki-duk Kim

Writing credits
Ki-duk Kim



 

The film is divided into five segments (the five seasons of the title), each segment depicting a different stage in the life of a Buddhist monk. The segments are roughly ten to twenty years apart, and the action of each takes place during the season of its title.

Spring
We are introduced to the life of the very young Buddhist apprentice living with his master on a small floating monastery, drifting on a lake in the serene forested mountains of Korea. The apprentice and his master live a life of prayer and meditation, using an old rowboat to reach the bank of the lake where they regularly go walking, for exercise and to collect herbs. One day, in a creek amongst the rocky hills, the apprentice torments a fish by tying a small stone to it with string and laughing as it struggles to swim. Shortly after, he does the same to a frog and a snake; his master quietly observes on all three occasions, and that night ties a large, smooth rock to the apprentice as he sleeps. In the morning, he tells his apprentice that he cannot take off the rock until he unties the creatures he tormented - adding that if any of them have died, he will "carry the stone in his heart forever". The boy struggles with the load on his back through the forest, and finds the fish, lying dead on the bottom of the creek, finds the frog still alive and struggling where he left it, and finds the snake in a pool of blood, presumably attacked and killed by another animal, unable to get away. The master watches as the boy begins to cry heavily at seeing what he has done to the snake.

Summer
The apprentice (now in his teenage years) encounters a mother and daughter (dressed in modern clothes, indicating that the film takes place in modern times) walking along the forest path, looking for the lake monastery. The apprentice silently greets them and rows them across the lake to the monastery, where it is revealed that the daughter has an unspecified illness (she displays symptoms of a fever) and has been brought to the Buddhist master by her mother, hoping that she will be healed. The master agrees to take in the teenage girl for a time, and the mother leaves. Over the next few days, the apprentice finds himself sexually attracted to the girl, but is too shy to say anything; however, when he finds her sleeping in front of the Buddha statue, he is unable to resist groping her chest. She wakes up and slaps him. In a guilty panic the apprentice begins to pray incessantly, something his master notes as strange. Touching the apprentice's shoulder, the girl seems to forgive him. Eventually, the two wander off into the forest alone and have sex. They repeat the act over the next few nights, hiding their relationship from the master, until he discovers them asleep and naked, drifting around the lake in the rowboat. He wakes them up by pulling the plug out of the boat. Rather than expressing anger or disappointment, he merely warns his apprentice that "lust leads to desire for possession, and possession leads to murder", but does tell him that the girl will have to leave. The apprentice reacts emotionally to this, and in the middle of the night runs away from the monastery in pursuit of the girl, taking the monastery's Buddha statue with him.

Fall
Many years later, during the Fall, the aging master returns from a supply run to the local village. By chance he glimpses a warrant for the arrest of his former apprentice, wanted for the murder of his wife. Foreseeing the apprentice's return, he modifies the teenage monk's garments by hand, and soon afterward the adult apprentice appears in the spiritual door at the lake's edge, still full of anger and carrying the bloodstained knife with which he stabbed his wife for having started an affair with another man. Unwilling to go on, he seals his eyes, mouth and nose in a suicide ritual and sits in front of the newly returned Buddha statue, waiting for death. The master discovers him, and beats him ruthlessly, professing that while he may have killed his wife, he will not kill himself so easily. He ties his bloodied apprentice to the ceiling and sets a candle to slowly burn through the rope, then begins painting "Heart Sutra" on one side of the monastery deck, by dipping his cat's tail into a bowl of black ink. The apprentice eventually falls, and beginning his repentance, cuts his hair off and starts carving the Chinese characters out of the wood. As he carves and the master paints, two detectives arrive at the monastery and try to arrest the apprentice, but the master asks them to let him finish his task. The apprentice continues without stopping, and collapses into sleep immediately upon finishing. Seemingly influenced by the soothing presence of the master, the detectives help the old monk paint his apprentice's carvings in orange, green, blue and purple. The apprentice finally wakes up, and is taken away by the detectives. After they leave, the master, knowing he is at his end, builds a pyre in the rowboat. He seals his ears, eyes, nose and mouth with paper in the same suicide ritual and meditates as he is suffocated and burned to death. One can see his tears in the paper seals as flames engulf him.

Winter
The middle-aged apprentice returns to the frozen lake and to his former home, which has been drifting uninhabited for years. He finds his master's clothes, laid out just before his death, and digs his master's remains, his teeth only, out of the frozen rowboat. He carves a statue of the Buddha out of ice, wraps his master's teeth in red cloth, and sets them in the statue under a waterfall. He finds a book of choreographic meditative stances, and begins to train and exercise in the freezing weather. Eventually, a woman comes to the monastery with her baby son and a shawl wrapped around her face. She leaves her son and flees in the night, but as she runs across the frozen lake she stumbles into the hole dug by the monk. He finds her body the next day, and he removes her from the water to look at her face. He ties the monastery's large, circular stone to his body and retrieves another statue from the monastery before climbing to the summit of the tallest surrounding mountain. As he climbs, he reflects upon the fish, the frog, and the snake. He prays at the summit, and leaves the statue overlooking the monastery.

...and Spring
Finally, returning to "Spring", the cycle is completed: the new master lives in the monastery with the abandoned baby, now his apprentice. The boy is shown to torment a tortoise, echoing his predecessor.

http://www.imdb.com/title/tt0374546/